Our continual and absolute need of CHRIST
(John Fawcett, "Christ Precious")
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"Yes, HE is very precious to you
who believe." 1 Peter 2:7
The sense we have of our continual
and absolute need of CHRIST, has a
tendency to engage our affections to HIM.
At our first conversion, when we were
turned from darkness to light . . .
we saw ourselves lost, and that none
but CHRIST could save us;
we felt the wounds of a guilty conscience,
and we knew that HE alone could heal them;
we trembled before the offended Majesty
of GOD, and we were persuaded that HE
alone could deliver us from the wrath to come;
we saw that there was no remission of sin,
no reconciliation with GOD, no salvation--
but through JESUS.
Hence HE became, at that period--
all in all to us.
We still see the absolute necessity
of this precious SAVIOR in every respect,
so that without HIM we can do nothing,
as HE HIMSELF has told us.
We have need of HIM . . .
when we are dark--to enlighten us;
when we are dull and lifeless--to quicken us;
when we are weak--to strengthen us;
when we are tempted--to support us;
when we have fallen--to raise and restore us;
when we are disquieted with fears--to encourage us;
when we are full of doubts and perplexity--
to comfort us and give us peace;
when we are staggering at the promises
through unbelief--to increase our faith.
As none but CHRIST can do these things for us--
HE must be precious to our souls.
"Yes, HE is very precious to you
who believe." 1 Peter 2:7
If JESUS CHRIST is precious to us,
the bent of our souls will be towards HIM.
We shall choose HIM above and beyond
every other object, as our most desirable
portion, and exceeding great reward.
If anything in this world is chosen
by us as our chief good--
our hearts will run out in strongest
affections towards it. We shall look
for our felicity in that object,
be it what it may; that object
therefore, and not CHRIST,
will be most precious unto us.
If our regard for the REDEEMER is
supreme, as it ought to be--
our whole hearts will go out after
HIM in the most intense longings,
and with the most ardent desires.
The heart of a believer is restless,
until it obtains . . .
a solid hope and persuasion
of CHRIST'S love,
a growing conformity to HIM,
and sincere delight in HIM.
The soul rests and acquiesces in HIM
alone, and is not happy without
the enjoyment of some tokens of HIS love.
The language of such a one is,
"If I have CHRIST for my friend,
and my everlasting portion--
I have all! When HIS face is hidden,
and HIS comforts withdrawn, I seek
HIM with restless desire, and often cry--
O that I knew where I might find HIM!"
"Reign, blessed JESUS, in my heart--
reign supreme, and without a rival.
I would sincerely love YOU above
all things in heaven or earth.
I see that YOU are infinitely glorious
in YOURSELF, and worthy of my
highest esteem and love. YOU are
the only all-sufficient good--
the overflowing spring of grace
and blessedness.
All things beneath and besides YOU--
are vanity and emptiness. In comparison
with YOU, they are less than nothing.
YOU have drawn my heart towards
YOURSELF, and made me willing
to make choice of YOU as my SAVIOR
and my Portion.
I would renounce all that the world
calls good or great, that I may be
entirely YOURS. Be my everlasting
inheritance, and I shall desire nothing
that the whole world can bestow.
Whom have I in heaven but YOU?
There is nothing on earth that I
desire in comparison of YOU!
What can the present world afford,
to tempt me to relinquish YOU?
I would therefore bid 'adieu'
to the gaudy pomps and empty
vanities of life--
and give my heart supremely to YOU.
O may all the alluring trifles and vain
delights of this world stand aloof
from my heart--
for I have devoted it to my
REDEEMER for HIS habitation.
Keep your distance
O captivating delusions,
from the gates of my heart,
where YOU alone should dwell.
There may YOU reign alone,
over all my desires forever!"
~ ~ ~ ~
Arthur Pink, "The Attributes of God"
Chapter 22. The Guidance of God
This is the last article in the series. It is longer than the others,
but it is choice. It discusses the right and wrong ways to discern
GOD'S will for our lives.
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