Sunday, September 27, 2020

"As The Deer Pants For The Water-brooks, So Longs My Soul After YOU, O GOD."

Supremely precious

(John Fawcett, "Christ Precious")

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You will find it helpful to listen to the audio 

above, as you READ the text below.

"Yes, HE is very precious to you 

who believe." 1 Peter 2:7


If CHRIST is truly precious to us, 

we shall prefer HIM above every other 

object; HE will have the chief place 

in our affections. 


The love which a Christian has to his 

SAVIOR penetrates and possesses his heart. 

This distinguishes it from the pretended 

love of hypocrites, which is only in word, 

or in some external actions, while their 

hearts are full of sinful self-love; 

so that it may be said of them, 


"This people honor ME with their lips

but their hearts are far from ME."


We may possibly delight in some objects 

of an inferior nature, as they contribute 

to our health, our ease, or our comfort. 

Our homes, our food, and our other 

temporal enjoyments are dear to us, 

because they minister to our comfort 

and convenience in the present life. 


But true love for CHRIST does not 

allow any other object to hold 

the chief place in the heart. 

This chief place is for JESUS, whom 

we ought to love with supreme ardor. 

The choicest affections of our souls 

ought to be supremely fixed upon HIM. 


As it is impossible for any man 

to love an unknown object--

so it cannot be expected that CHRIST 

should be supremely precious unto 

us, unless we know HIM to be excellent 

and desirable, beyond whatever may 

be compared with HIM. 


We shall not esteem HIM above all things, 

if we have not elevated views of HIS 

transcendent worth. Our esteem of HIM 

rises in proportion to the knowledge 

we have of HIM. Godly men therefore 

ardently desire to increase in 

the knowledge of HIM, that their 

affections may be more intensely 

fixed upon HIM.


That love, which has but created things 

for its object, is degrading to the soul. 

It is a cleaving to that which can 

neither give happiness to our souls, 

nor repose to our minds. For to love 

any object ardently, is to seek our 

felicity in it and to expect that 

it will answer our desires. 


It is to call upon it to fill that deep 

void which we feel in ourselves, and 

to imagine that it is capable of giving 

us the satisfaction we seek. 


It is to regard it as . . .

  the resource of all our needs,
  the remedy of all the troubles 

      which oppress us,
  and the source of all our happiness.

Now, as it is GOD alone in whom we 

can find all these advantages--

it is a debasing of the soul, it is idolatry 

to seek them in created objects! 


"I consider everything a loss compared 

to the surpassing greatness of knowing 

CHRIST JESUS my LORD, for whose sake 

have lost all things. I consider them rubbish, 

that I may gain CHRIST!" Philippians 3:8


If CHRIST is truly precious to us--

we shall be induced to devote our 

souls and our bodies, our talents, 

our abilities and our faculties--

as a living sacrifice to HIM. 


To contemplate HIS adorable perfections 

will be our highest joy. We shall be ready 

to obey HIM, in opposition to all the threats 

and the solicitations of men. We shall rely 

upon HIM, though all outward appearances 

seem to be against us. We shall rejoice in HIM, 

though we have nothing else to comfort us. 


If we enjoy health and plenty, 

friends and reputation--

the LORD is still the object of our 

earnest desires and our supreme delight. 


"Whom have I in Heaven but YOU? 

There is none upon earth that I desire 

besides YOU! As the deer pants for 

the water-brooks, so longs my soul after 

YOU, O GOD. My soul thirsts for GOD, 

for the living GOD!" (Psalm 73:25, 42:1,2a)


    ~  ~  ~  ~


GraceGems has concluded our series of Arthur Pink's "Attributes of GOD".


Today they begin posting chapters from Gardiner Spring's 

"The Distinguishing Traits of Christian Character" written in 1829. 

This is one of the most helpful books you will ever read, as you 

will see from the two page "INTRODUCTION". 

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