Friday, November 27, 2020

Nothing Can Be A Substitute For LOVE. GOD Is LOVE.

Is this your religion?

(John Angell James, "Christian Love")

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"If I have the gift of prophecy and can 

fathom all  mysteries and all knowledge, 

and if I have a faith that can move 

mountains, but have not love, I am nothing!" 

1 Corinthians 13:2


LOVE is a grace which many professing 

Christians think far too little about; but 

it is of infinite value in the eyes of GOD. 


Love is the most characteristic feature 

of CHRIST'S image in a renewed man.


Love is the most precious fruit of grace; 

and yet the fruit which too many of HIS 

professed followers seem to think themselves 

hardly under any obligation to cultivate.


Christian love is that benevolent disposition 

or kindness, which consists in good-will to all 

creatures, and which leads us as we have 

opportunity, to promote their happiness.

The apostle has given us a description 

of the exercises of this noble and 

god-like principle: 


"LOVE is patient" 

(1 Corinthians 13:4a)


and forbearing under injuries and 

annoyances; and does not revile, 

revenge, or retaliate.

"LOVE is kind," 

(1 Corinthians 13:4a)


not harsh or crude--

but ever ready, willing, and pleased 

by looks, words, and actions, 

to promote the comfort of others.


"LOVE does not envy."

(1 Corinthians 13:4b)


It does not pine and grieve at the sight  

of another's superior possessions, 

fame, happiness, or piety--

or dislike him on that account.

"LOVE does not boast. Love is not proud." 

(1 Corinthians 13:4c)


It neither boasts its own gifts, achievements, 

and possessions; nor despises others, 

nor makes insulting comparisons--

but is humble and gentle. 


"LOVE does not behave unseemly." 

(1 Corinthians 13:5)


It modestly keeps its place, and does 

nothing to offend by what is unfitting 

its rank, station, or circumstances.

"LOVE seeks not her own." 

(1 Corinthians 13:5b)


It does not selfishly want to have its 

own way, or promote its own interest--

to the neglect of others. 


"LOVE is not easily provoked." 

(1 Corinthians 13:5c)


It governs its temper, controls 

its passions, and is not soon or 

unreasonably irritable or petulant. 


"LOVE thinks no evil."

(1 Corinthians 13:5d)


It is not censorious, nor forward to 

impute a bad motive to a doubtful action--

but is disposed to put the best construction 

on the actions and words of others.


"LOVE rejoices not in iniquity, 

but rejoices in the truth."

(1 Corinthians 13:6)


It does not delight in the sins--

but in the excellences of an opponent.


"LOVE bears (or covers) all things." 

(1 Corinthians 13:7)


It does not divulge, proclaim, 

aggravate faults--

but hides them as far as it can, 

and it is right to do so.

"LOVE believes all things," 

(1 Corinthians 13:7)


that are to the advantage of another.

"LOVE hopes all things," 

(1 Corinthians 13:7)


where there is not sufficient 

evidence to authorize belief.

"LOVE endures all things," 

(1 Corinthians 13:7)


bears hardships, sustains labor, 

makes sacrifices--

in order to accomplish its purposes 

of good-will.

Such is love in exercise and act. 

This is benevolence--

this is a regard to the happiness 

of others. Whoever acts thus, must 

promote happiness. He must bless all 

around him. All things smile in his presence.

Beautiful description! 

Heavenly temper! 

Godlike mind!

Now, dear friends, look at love! 

Gaze upon . . .
  its lovely form,
  its beautiful countenance,
  its graceful actings.


 Observe its seraphic glow, its divine 

temper, until you are all enamored 

with its charms. But look at it not 

only as something to be admired--

but to be possessed and practiced. 

Unless this is your temperament, 

you are not Christians. 


I do not say you cannot be Christians 

unless you have love in perfection

But you must have the principle of love, 

and must be living in its exercise. You are 

Christians no further than you live under 

its influence.

 
No matter what knowledge you may have 

of the doctrines of the gospel; what seeming 

faith you may possess; what zeal you may manifest; 

what liberality you may exercise; what regularity, 

and punctuality in attendance upon the means 

of grace you may maintain--

if love is lacking, all this is of no avail. 


Nothing can be a substitute for love. 


Christianity is love . . .
  not a slavish attendance on ceremonies,
  not receiving the sacraments,
  not zeal for orthodoxy,
  not a form of church government,
  not belonging to any particular church.

GOD'S eternal thoughts and purposes 

in election, CHRIST'S redeeming work 

upon the cross, the SPIRIT'S omnipotent 

agency in regeneration, are not merely to bring 

us under a particular ecclesiastical regimen--

but to deliver us from the dominion of selfishness, 

and place us under the reign of love, and thus 

make us like GOD!


If an individual is destitute of love, 

he has no saving religion. He may be 

zealous for the forms of Christianity, 

but he is destitute of its living spirit.


And now, my dear friends, let me 

entreat you to examine yourselves 

concerning this great essential 

of the Christian character:


Are you experimentally acquainted 

with this disposition?
Is this your religion?
Is your temperament thus molded?
Is that one word 'love' characteristic 

of your spirit? 


Has GOD'S love to you, changed 

you into its own likeness? 


Do you know what it is to have pride, 

passion, envy, malice, selfishness--

subdued, repressed, resisted--

by a meek, gentle, lowly, forgiving, 

forbearing, generous, self-denying temper?

Are the harshness, hardness, 

asperity of the fallen nature--

displaced by the softness, sweetness, 

and kindness of true love?

  ~  ~  ~  ~

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