Chance is a base heathenish idea!
(Charles Spurgeon, "The Sick Man Left Behind!"1880)
"But Trophimus have I left
at Miletus sick." 2 Timothy 4:20
From the fact that Paul left Trophimus
Whatever the malady may have been
Instantaneous restoration could have
This doctrine leads us away from
No one shaft of disease is ever let fly by
We cannot always see the hand of GOD
Also, we may not think a shade
"It was good for me to be afflicted
so that I might learn YOUR decrees!"
Psalm 119:71
~ ~ ~ ~
(Charles Spurgeon, "The Sick Man Left Behind!"1880)
"But Trophimus have I left
at Miletus sick." 2 Timothy 4:20
From the fact that Paul left Trophimus
at Miletus sick, we learn that it is the will
of GOD that some holy men should be sick.
Whatever the malady may have been
which affected Trophimus, Paul could
certainly have healed him if GOD had
permitted him. Paul had raised up Eutychus
from death, and he had given the use
of his limbs to the cripple at Lystra.
Not so, however, had the LORD willed;
Not so, however, had the LORD willed;
the good fruit-bearing vine must be pruned--
and Trophimus must suffer. There were
holy ends to be answered by his sickness,
which could not be compassed by his health.
Instantaneous restoration could have
been given, but it was withheld
under divine direction.
This doctrine leads us away from
the vain idea of chance. We are not
wounded by arrows shot at a venture--
but we smart by the determinate counsel
of the GOD of Heaven. An overruling
hand is everywhere present--
preventing or permitting affliction.
No one shaft of disease is ever let fly by
stealth, from the bow of death. It was a wise
providence which selected Trophimus to be sick.
We cannot always see the hand of GOD
in providence, but we may be always
sure that it is there. If not a sparrow falls
to the ground without our FATHER--
then surely not a child of the divine
family is laid low without HIS sacred will.
Chance is a base heathenish idea,
which cannot live in the presence of an
everywhere present, living, and working GOD.
Away with it from every Christian mind!
It is alike dishonoring to the LORD--
and grievous to ourselves!
Also, we may not think a shade
the less of Trophimus because he is sick
at Miletus; he is probably a far better
man than any of us, and perhaps
for that very reason he is more tried.
There is gold in him, which pays
for putting into the crucible;
he bears such rich fruit, that
he bears such rich fruit, that
he is worth pruning;
he is a diamond of so pure,
that he will repay the lapidary's toil.he is a diamond of so pure,
"It was good for me to be afflicted
so that I might learn YOUR decrees!"
Psalm 119:71
~ ~ ~ ~
You might want to read the whole of Spurgeon's insightful 5 page article,
"The Sick Man Left Behind!"
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