Running to and fro like ants upon a heap!
(J.C. Ryle, "Riches and Poverty" 1878)
"The time came when the beggar died and
the angels carried him to Abraham's side.
The rich man also died and was buried."
Luke 16:22
Observe how all classes alike
This is the lot of all men. After all
The chapter in Genesis, which records
One man rolls lazily along the road
One man is the owner of millions;
One man pampers his body with
Fifty years hence, none shall be able
We see 'death' gradually thinning
(J.C. Ryle, "Riches and Poverty" 1878)
"The time came when the beggar died and
the angels carried him to Abraham's side.
The rich man also died and was buried."
Luke 16:22
Observe how all classes alike
come to the grave. Lazarus died--
and the rich man also died.
As different and divided as
they were in their lives--
they had both to drink of the same
cup at the last. Both went to
the 'house appointed for all living'.
Both went to that place where rich and
poor meet together. Dust they were--
and unto dust they returned.
This is the lot of all men. After all
our scheming, and contriving,
and planning, and studying--
after all our inventions,
and discoveries,
and scientific attainments--
there remains one 'enemy' we
cannot conquer and disarm--
and that is Death!
The chapter in Genesis, which records
the long lives of Methuselah, and the rest
who lived before the flood, winds up
the simple story of each, by two
expressive words, "He died."
And now, after thousands of years,
what more can be said of the greatest
among ourselves? The histories of
Washington, and Napoleon, and
Shakespeare arrive at the same
humbling conclusion.
The end of each, after all his
greatness, is just this, "He died."
Death is a mighty leveler!
Death is a mighty leveler!
He spares none, he waits for none!
He will not tarry until you are ready.
He will not be kept out by doors,
and bars, and bolts. The Englishman
boasts that his home is his castle--
but, with all his boasting, he cannot
exclude death.
An Austrian nobleman forbade death
to be named in his presence. But
named or not named, it matters little--
in GOD'S appointed hour, death will come!
One man rolls lazily along the road
in the smoothest and handsomest
carriage which money can procure;
another toils wearily along
the path on foot--
yet both are sure to meet
at last in the same long home!
One man, like Absalom, has fifty
One man, like Absalom, has fifty
servants to wait upon him and do
his bidding; another has none to lift
a finger to do him a service--
but both are traveling to a place
where they must lie down alone!
One man is the owner of millions;
another has scarcely a dollar that
he can call his own property--
yet neither one nor the other can
carry one penny with him into
the unseen world.
One man is the possessor of half
One man is the possessor of half
a county; another has not so
much as an inch of land--
and yet 'six feet' of dirt will be
amply sufficient for either
of them at the last!
One man pampers his body with
every possible delicacy, and clothes
it in the richest and softest apparel;
another has scarcely enough to eat,
and seldom enough to put on--
yet both alike are hurrying on to a day
when "ashes to ashes, and dust to dust,"
shall be proclaimed over them!
Fifty years hence, none shall be able
to say, "This was the rich man's bone--
and this the bone of the poor man."
Reader, I know that these are ancient
things. I do not deny it for a moment.
I am writing stale old things
that all men know--
Reader, I know that these are ancient
things. I do not deny it for a moment.
I am writing stale old things
that all men know--
but I am also writing things
that all men do not feel. Oh, no!
if they did feel them, they would
not speak and live as they do.
that all men do not feel. Oh, no!
if they did feel them, they would
not speak and live as they do.
We see 'death' gradually thinning
our congregations; we miss face after
face in our assemblies; we know not
whose turn may come next!
We only know as the tree falls--
there it will lie, and that
"after death comes the judgment!"
Oh, that men would learn to live--
Oh, that men would learn to live--
as those who must one day die!
Truly it is poor work to set our
affections on a dying world and
its short-lived comforts--
and lose a glorious immortality!
Here we are toiling, and laboring,
and wearying ourselves about trifles,
and wearying ourselves about trifles,
and running to and fro like ants
upon a heap--
and yet after a few years we shall
all be gone, and another generation
will fill our place!
Live for eternity, reader!
Seek a portion which can
never be taken from you!
and yet after a few years we shall
all be gone, and another generation
will fill our place!
Live for eternity, reader!
Seek a portion which can
never be taken from you!
~ ~ ~ ~
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