Friday, July 19, 2013

I Know, O LORD, That YOUR Judgments Are Right!"

Indeed, he is in trouble--but he is not in Hell!
(Charles Bridges,   "Psalm 119". This one is longer,
but will be very profitable for those undergoing
severe trials of any kind.)

"I know, O LORD, that YOUR 
judgments are right, and that in 
faithfulness YOU have afflicted 
me!"      Psalm 119:75

This is the Christian's acknowledgment:
he is fully satisfied with GOD'S 
ordering of his affairs. 

The LORD'S dealings are
called his judgments--
not as having judicial curses--
but as the acts of HIS justice
in the chastening of sin and
in the administration of their
measure and application.

In regard to himself, David 
acknowledges the LORD'S 
particular faithfulness. And this 
he knew, not from the dictates
of the flesh (which give 
the exact opposite verdict)--
but from the testimony of 
the Word and the witness
of his own experience.

It could not be doubted, much less denied,

"I know, O LORD, that YOUR rules
of proceeding are agreeable to YOUR
perfect justice and wisdom. I am equally
satisfied that the afflictions which YOU
have laid upon me from time to time,
are only to fulfill YOUR gracious and
faithful promise of making me eternally
happy in YOURSELF."

How blessed is the fruit of affliction,
when we can see GOD  in it--
that HE is of great compassion and
of tender mercy; that HIS thoughts
toward us are thoughts of peace,
and not of evil!

This is a difficult, but most comforting 
lesson in deciphering the mysteries 
of GOD'S providence.

Under the severest chastisement,
the child of GOD must acknowledge
divine justice. Our gracious reward 
is always more, and our
chastisement always less--
than our iniquities deserve.

"Why should a living man complain,
a man for the punishment of his sins?"
(Lamentations 3:39)

Indeed, he is in trouble--
but he is not in Hell! 

If he complains, then let it be 
of no one but himself and his 
own wayward choices. 

"I know, O LORD, that 
YOUR judgments are right," 

and who can doubt 
GOD'S perfect wisdom?

Who would charge the surgeon 
with cruelty, in cutting out 
the cancerous flesh that was 
bringing death upon the man? 
Who would not acknowledge 
the right judgment of his 
piercing work?

So when the LORD'S painful work . . .
  separates us from our sin,
  weans us from the world,
  and brings us nearer to HIMSELF--
what remains for us, but thankfully to 
acknowledge HIS faithfulness and love?

The assurance of the LORD'S 
perfect justice, wisdom, and intimate 
knowledge of our respective cases--
leads us to yield to HIS ordering 
of our affairs in filial silence.

Thus Aaron, under his most grievous 
domestic calamity, "held his peace."

Job, under a similar painful 
dispensation, was enabled to say, 

"The LORD gave, and the LORD 
has taken away. Blessed be 
the name of the LORD!" (Job 1:21b)

Eli's language in the same trial was, 

 "It is the LORD. Let him do what 
seems good to HIM." (1 Samuel 3:18b)

David hushed his impatient spirit, saying, 

"I was silent, I did not open my mouth, 
because YOU are the one who has 
done this!" 

And when Shimei cursed him, he said, 

"Let him alone, and let him curse; 
for the Lord has ordered him."
(2 Samuel 16:11b)

Hezekiah kissed the rod, while 
it was smiting him to the dust, 

"The word of the LORD which 
you have spoken, is good." (Isaiah 39:8)

This is the consistent language of the
LORD'S people under chastisement: 

"I know, O LORD, that YOUR 
judgments are right!"

The confession of justice may, however, 
be mere natural conviction. Faith goes 
further and speaks of divine faithfulness
David not only acknowledges GOD'S 
right to deal with him as HE saw fit, 
and HIS wisdom in dealing with him 
as HE actually had done--
but he saw also GOD'S 
faithfulness in afflicting--
not faithfulness though HE afflicted--
but IN afflicting him; not as if it were 
simply consistent with HIS love--
but that it was the very fruit of HIS love!

Just so, it is not enough for us 
to justify GOD in HIS providential 
dealings with us. We have abundant 
cause to thank and praise HIM! 

It is not enough to cease from 
murmuring at GOD'S afflictive 
dealings with us. We must realize 
that they are a faithful display 
of HIS mercy and love to us!

Yes, the trials appointed for us, 
are nothing less than the faithful 
performance of GOD'S everlasting 
promises. And to this cause, we may 
always trace the reason of much that 
is painful to the flesh, even though 
it may not be apparent to our eyes. 

If we determine to take note of its 
gracious effects in our restoration--
needful instruction, healing of our 
backslidings, and the continual 
purging of sins--
then we can say, 

"The faithfulness of GOD 
is gloriously displayed!"

The Philistines could not 
understand Samson's riddle--
how meat could come out
of the eater, and sweetness
come out of the strong. 

In the same way the world 
can little comprehend 
the fruitfulness of GOD, 
in the Christian's trials--
how his gracious LORD can 
sweeten the bitter waters, and 
make the painful affliction--
the remedy of sin.

The Christian, then, finds no inclination 
in having any change made in the LORD'S 
providential appointments, distasteful 
as they may be to the flesh. 

He readily acknowledges that GOD'S 
merciful designs could not have been 
accomplished in any other way. 

Under such painful trials, many sweet 
tokens of divine love are granted--
which under circumstances of outward 
prosperity, could not have been received 
with the same gratitude and delight.

Affliction is the special token 
of our heavenly FATHER'S love. 
It brings us into conformity to the
image of JESUS, and prepares us
for HIS service and kingdom. 

Affliction is the only blessing 
that the LORD gives without 
requiring us to ask for it. 
We receive it, therefore, as
promised, not as threatened. 

When the "peaceable fruits of 
righteousness," which it brings 
about in GOD'S time and way, 
spring up in our hearts--
then humbly and gratefully we
will acknowledge the righteousness 
of HIS judgments and the faithfulness 
of HIS corrections.

You who are living at ease
in the indulgence of what
this poor world can afford--
how little does the Christian 
envy your portion! 

In some future day, you will 
surely be taught by experience 
to envy his! 

To the Christian, the world's 
riches are daily becoming poorer, 
and its pleasures more tasteless. 
And what will they be, and how will 
they appear, when eternity is at hand!!

"No discipline seems pleasant 
at the time, but painful. Later on, 
however, it produces a harvest 
of righteousness and peace for 
those who have been trained by it." 
Hebrews 12:11
   
 ~  ~  ~  ~  ~

GraceGems has published Horatius Bonar's uplifting article,
"The Church's Widowhood".

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